The lecture, broadly speaking, was about linguistic economy, and more specifically, about English as the world's lingua franca and what that means. Van Parijs is not an Esperantist. The lecture was fascinating, and more complicated than I could go into here and now, but I must say it is obvious that I am not the only one with a fear of the Hungarian language. Further, it was fascinating to listen to discussion about the idea of International English, and the idea that even if all other languages ceased to exist in favor of the world being uniglot English, there would still always be regional differences. Most of the lecture focused on implications for Europe about English -- and all of it was firmly and interestingly rooted in Continental philosophy, and I definitely want to keep my eye out for work from van Parijs.
So Esperanto. The idea for a universal language like this seems to have risen out of two things: the Hapsburg Empire and the Enlightenment. One of the things that the museum did not address was how completely Eurocentric the Esperantists seem to be: ease in learning Esperanto is kind of based on knowledge of a Romance language.
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I would be remiss in saying that the museum also mentioned other so-called "planned languages": Homeric Greek, Lingua ignota, Neo-Slavic, Solresol, Lingua Romana, Volapük, Ido, Latino sine flexione, Occidental, Interlingua, Starckdeutsch, and Klingon! Related to the idea of the lecture and neologisms was also some discussion of English as an artificial language.
All of this is so fascinating, because I think that we are, and need to be, really concerned about spoken language. English (or any other language) is mostly standard when written, but we do most of our communication verbally, and so it's really important to us. Fascinating.
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